In the Spirit on the Lord's Day

Jim Bradshaw • July 26, 2021

Why Sunday?

“I was in the Spirit on the Lord’s Day…” Rev 1:10.


The initial audience (the seven churches) to which John wrote this epistle entitled “The Revelation of Jesus Christ” understood the meaning of “the Lord’s Day.” Outside of its immediate audience context we cannot presume we know what is meant without consideration of other scripture references and church history. The church in history has understood the Lord’s Day to be the first day of the week (Acts 20:7 and 1 Cor 16:2), that day of the week (our Sunday) that Jesus rose from the dead (John 20:1). While the Apostle Paul states that one day is not necessarily better than another in the context of Christian freedom (Romans 14:5), this does not exclude the conviction of designating a day of the week as “The Lord’s Day” for the purpose of gathering akin to the gathering on the sabbath day in Judaism. Thus, we may safely presume that gathering on the first day of the week distinguished the Christian movement to be separate from Judaism’s gathering on the traditional sabbath day.


Hebrews 10:25 states not to neglect the gathering together of believers which can be applied to any day of the week. However, the Church gathering on a designated day of the week is not meant to be legalistic, but strategic. Unfortunately, this weekly gathering over history has become too often a religious ritual and exercise, or even worse, a promotion of personal ministries (disciples primarily following “charismatic” leaders, sitting  to face a stage), than a voluntary (Psalm 110:3) strategic Kingdom of God advancement gathering. This will always be a challenge that I believe may be overcome by being Spirit-led people.


So, I am writing about the Lord’s Day gathering from this strategic, Spirit-led purpose. Right away from an evangelical perspective many see the purpose of the gathering as a recruitment meeting. “Bring a friend to church” is a popular promotion to populate the attendance and eventual membership on a given Sunday. While encouraging others to worship is certainly not wrong (to invite friends to join you in worship on a given Sunday gathering), the emphasis of more “butts in the seats” often misses the purpose of the strategic gathering. Its purpose is not first and foremost to convert non-believers during this particular weekly gathering, though it is quite acceptable for that to happen on this occasion as well as any other occasion. Evangelism is a seven day a week opportunity to proclaim the gospel of the Kingdom and witness to Jesus the Messiah King with the call to respond! Rather, the strategy on the Lord’s Day is to accomplish the mandate of discipling the nations in coming to Christ as Lord! This purpose is so much bigger than a preaching service to gain converts.


Please note, we can meet whenever we want, how often we want, with any God-given purpose in mind, given we are led by the Spirit as instructed by scripture. We can hold crusades, we can minister to one another, we can gather for a particular proclamation, teaching, fellowship, or particular prayerful purpose. We can combine them as we wish and as led by the Spirit. My concern here is the functional, purposed-filled, and strategic One Church gathering on the day designated as the Lord’s Day.


On the Lord’s Day I believe there are four common movements of worship from Scripture and from the practice throughout Church history: Praise, Scripture, Proclamation and Prayer. The Church gathers according to the Word of the Lord. From the testimony of scripture, The Church believes we are to voluntarily gather as One Body (in many allotments across the planet) for God’s purposes on the earth. So, we gather to present ourselves as One Church before the throne of God (See John’s testimony of being in the Spirit on the Lord’s Day Rev 1:10 and then in Rev 4:2 finding himself in the spirit before the throne of God). It is from the throne of God that the Judgments of God are declared from heaven and decreed upon the earth from the administration of Christ the Lamb who was slain and Christ the Lion of Judah who roars God’s justice and righteousness (Rev 4-5).


Thus, the Church gathers as One on the Lord’s Day for the Judgments of God (His justice and righteousness) upon the nations to be revealed upon the earth. Now, before you think I am saying God cannot wait to punish the nations, please note that the judgment of God from the standpoint of Christ as Lord is first and foremost “forgiveness” for those who respond positively to the proclamation of the Gospel of the Kingdom. There are consequences for those who choose not to repent in response to the gospel proclamation (see 2 Corinthians 2 :15-16 concerning the affects upon others with the message of the Gospel believers carry). One reason I believe the nations remain being led by corrupt governments today is because the church as we know it is not fulfilling its mandate with this strategic purpose of the Lord’s Day gathering. We think we gather on this day to win some local sinners when in fact we gather to win the nations!


This Lord’s Day gathering is considered a “governmental” meeting. This meeting is where we let Christ, the Head of His Church, govern us and the nations according to His judgments, statutes, and decrees. Isaiah 9:6 says the government will be upon The Messiah’s shoulders. If Christ is the head of His Church, then He is governing through His Body on the earth.  The Lord’s Day gathering is strategic in how The Messiah King governs the earth through His Church. Could you imagine what God would do through His Church if we all voluntarily “showed up” as truly One Body in this manner? It is from this governmental meeting the Church Jesus builds is collectively commissioned with assignments towards discipling the nations following the prayers declared at this meeting (think “who will go for us?” from Isaiah 6:8, also a throne room scene like Rev 4 and 5).


So, let us consider again the four movements within the Lord’s Day gathering for worship while considering this strategic purpose, for Christ to govern the nations of the earth through His Body, The Church. With praise we boldly approach the throne of grace. The Presence of God is with us and within us by the Holy Spirit. When we gather in our many allotments across the globe on this designated day, we magnify the Lord together as One Body. In this gathering we do not make the Lord more than what He is to Himself, but to us and to the nations! Our praise to God helps we who gather to recognize together that we stand in the Presence of the Lord, and thus we present ourselves to receive our assignments to fulfill God’s purposes on the earth. The time that it takes to come to this point in worship is determined by the Spirit and not by our wrist watches.  It may be shorter or longer than another allotment, but the purpose is still the same: To be aware that we stand together by the Spirit in His Presence before His throne for His Word and His judgments to be declared and our assignments received.


As we collectively enter His Presence (we are collectively aware that we are before the throne) we are ready to hear the Word of the Lord from the holy scriptures and from the prophets. I mean “prophets” in the most general manner, those who through the Spirit of God (any Spirit-filled believer) declare the word of the Lord according to the Word already revealed. The Word and the Spirit agree. This is why we must judge any declaration, that it remains consistent with the Word and the Spirit (and thus why we prepare, train, and raise up accountable leaders who are responsible for the release of sound words according to Scripture). The proclamation illumines and inspires us to what has already been revealed in scripture, and thus directs our common prayers in response.


To re-affirm our common union in our response to the proclaimed word that are to be declared in our prayers, we break bread together. Celebrating Holy Communion reminds us of our union with God through Christ, and with one another, as accomplished through Christ’s redemption, the gospel story. We are free to celebrate this Holy Communion every Lord’s Day as led by the Spirit as necessary for our allotment that is gathering. This is not to be a religious ritual to fulfill. Rather, this is meant to be a meaningful, Spirit-led remembrance that honors the direction of the Lord from scripture and accomplishes the purpose of re-experiencing our union through the grace of the Lord Jesus Christ.


The elements of bread and wine remind us of the covenant establish by God the Father with the Son from the beginning. We are reminded that we are one by The Spirit as we break this “bread” and drink from the “cup” together as a corporate body. By our participation in this sacrament, we have been reminded of our inclusion in God’s eternal covenant through Christ according to God’s eternal plan and purpose. This is the basis of our authority on the earth, whereby we are in the Spirit seated with Him at the right hand of the Father. Because of what Christ has accomplished for us on our behalf, we get to participate with Him in the gathering of the nations under His Lordship starting with our prayers and declarations. The participation with Christ with partaking His “body” and “blood” establishes us to pray with His authority and with One Voice for the nations to be converted.  Our assignments with action follow these prayers (as above, “Who will go for us?”). We do not have to celebrate Holy Communion to gain what has already been given to us by the grace of Christ. Rather, it is the Lord’s admonition to celebrate His Body and His Blood to re-invigorate this reality as needed. It is also to realize the seriousness of who we are and what we do as the Body of Christ, and to partake without “discerning the Body” (1 Cor 11:29) may result in needed correction among the Body. Many allotments will find Holy Communion meaningful every Lord’s Day gathering, and that is certainly not out of order in relation to the Lord’s direction in scripture about it.


The prayers of the people, the prayers of the Church that has gathered, have an outlined agenda given by the Lord in what commonly is called “the Lord’s Prayer.” Unfortunately, instead of using the Lord’s prayer as the outline for the content of our prayers in response to the word of the Lord, we have religiously made it a rote prayer repeated endlessly with no fervency or conviction about what we are praying. There are other supportive prayers found in scripture that also help us pray accordingly to the Lord’s prayer agenda (e.g., Psalm 2 and Acts 4:24-30). When we pray together with One Voice, we exercise the authority of God upon the earth for His Kingdom to come and His will to be done.


Consequently, the climax of our gathering as One Church on a given Lord’s Day is to pray in agreement God’s will upon the earth, all in line with scripture and inspired by the Holy Spirit. The sad thing today is out of all four movements, prayer is probably the least effective thing we do together on a given Sunday (and thus reveals our current weakness). Too often when we do pray, it is mostly about our needs than for the nations to repent in response to the proclamation of the Gospel. Thus, the gathering to praise, to hear the scriptures read, to hear the related proclamation, to celebrate our common union in Christ and then to pray is according to the mandate given to us by Christ the Head of His Body to disciple the nations.


The ineffectiveness of the church as we know it today can be seen in this disconnect when it comes to the Lord’s Day worship. We are so focused on our ministry being built up that we miss the whole purpose of the gathering, which is for the ingathering harvest of all nations in response to the Gospel of the Kingdom. Because we mistakenly believe more in our self-serving ministry than in God’s ministry for the nations, we build our churches and our ministries according to our ways (the ways we have been taught by those who do not understand the true strategy of The Lord’s Day gathering).  I believe among other things this is why the church as we know it is the mess that it is as we see it today. The proper actions and assignments will follow the proper prayers.


Therefore, it is time to reform ourselves, the church as we know it, starting with the revelation of Christ as Lord and King among the nations of the earth (proclaiming the authentic gospel). While ministering to one another is appropriate among life within the Body of Christ, it is not the mandate that the Lord has given us for this strategic governmental Lord’s Day gathering. We do not exist for ourselves. As Paul wrote, “I have been crucified with Christ, nevertheless I live. Yet, not I, but Christ lives in me. And the life I now live in the flesh, I live by the faith of the Son of God, who loved me and gave his life for me” (Galatians 2:20). This is to be true of each and every Christian disciple and of the entire Church as One Body on the earth, accomplishing the Kingdom purposes of Christ our King according to the eternal plan and purpose of God.

By Anne Bradshaw May 2, 2026
Dear Reader, When I was teaching a bible class in a Christian school some years ago, a question came up from one of the students, “Why did Jesus have to die?” In the moment I quickly, summarized the answer as: “So a way could be made for us to go to heaven when we die and be with Him and all those who went before us.” Thinking back now, I wish I could amend my answer. My prayer is that over time, those children came to understand there is much more to the Truth than my simple explanation. I thought I was answering correctly for their age. However, I believe I was mistaken and this is the subject of this blog post. If we think about it, the answer I used is taught all the time, in various ways. The problem is while true in some aspect, that it leaves out a very important aspect of what Jesus has done for us. In fact, that answer is more of a simple side note in comparison to the magnitude of the work accomplished in Christ. The entire truth is what sets people free. What I should have said is: Jesus was the Son of God and the Son of man. He had to be both. It was the plan from the foundation of the world because God knew what Adam and Eve would decide to do in the garden when the Deceiver offered a distorted interpretation of the truth, “Did God really say…” God the Father created humanity anyway. His creation was worth the sacrifice that would be needed to redeem them from the decisions they would make. It was, and is, evidence of His great, great Love for us that this Grace and forgiveness would be offered for us to receive. I should have said that the Old Covenant had a law and that law held people captive because the Deceiver had a hold on any who violated it. He could accuse them and he would be correct. Condemnation was the verdict, according to the law. And the deceiver had great pleasure in carrying out that sentence. He had access to heaven; he was the prosecutor of the people God Loved. But there was one thing that could break that hold, and that, according to the law, was a sinless sacrifice. The Law of Atonement in Leviticus 16 describes the sacrifice of a bull and the scapegoat. The goat would be chosen by lot, and the sins of Israel were placed upon it (symbolically speaking) and then sent out into the wilderness to die. Think now, for a moment, when did Jesus go into the wilderness? Jesus was baptized by John for repentance, yet Jesus lived a sinless life. Why? To identify with humanity. It is in Matthew 4 that Jesus goes into the wilderness to be tempted by Satan. (In the believer’s baptism at conversion, we identify with Christ’s death and resurrection.) There are more correlations, but one of the most telling verse for me comes in Matthew and John: Matt 5:17-18 “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. and John 15:25 “But they have done this to fulfill the word that is written in their Law, ‘THEY HATED ME WITHOUT A CAUSE.' Jesus lived a sinless life. He was sacrificed having taken on all the sins of humanity thus the law was fulfilled, and the ACCUSERS VOICE WAS SILENCED. The Deceiver and Accuser of God’s people no longer had a hold on them. The keys of hell and death are no longer in Satan’s possession. Revelation 1:18 John says, “When I saw Him, I fell at His feet like a dead man. And He placed His right hand on me, saying, “Do not be afraid; I am the first and the last, and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and of Hades. Many will say that Jesus did not go to hell. 'There can be much discussion on this (and thankfully our perspectives, while important, are not the key to our salvation). Here is why I think Jesus did go to hell where Satan was and that He did suffer there. The requirement of the Law was spiritual death. Spiritual death is separation from God. A place of torment. Can you imagine a place without the goodness of God? Scripture says Jesus suffered our punishment for humanity's sin (my paraphrase). Could it then be said Jesus experienced a separation from God the Father? Isn't that what happens when people die in a sinful unrepentant state? I know…that is such an offensive idea for some. But let us not reject it just because it is contrary to what we have always accepted, let us truly know the Word of Truth so we will not be confused. And let us not mistake a stubborn loyalty to another’s interpretation over what the Word says in context. If, for the sake of discussion, Jesus did experience a type of separation from the Father, where would that happen? It wasn’t in the tomb, as some suppose, while he was “napping.” We are not separated from God while we nap. We can still experience His goodness. So, when did Jesus experience that separation? On the cross, physically, yes. He did say “I commit my spirit..." Luke 23:46 says this and He is quoting Psalm 31:5 . But I wonder, do you think the law would have been satisfied if the suffering were only on the cross? The Law also indicated punishment included separation, like with the scapegoat which had been required. What did the law require regarding sin and what would it take for sin, and Satan's hold on humanity because of sin, to be dealt with once and for all? Just asking… Jesus was condemned by those who ruled according to the Law. And when punishment came upon Jesus (Gal 3:13), Satan participated in the fulfillment of the law through the willing human participants to the cross and then afterward when Jesus, in his humanity, experienced, for the first time, separation from the Father. Jesus remembered and trusted the Father and knew He would not be abandoned to Sheol (Ps 16:10). And He was right. God the Father did not abandon Him. When the time was right, He sent the Spirit to quicken Jesus and win the victory. for humanity over sin. The law said atonement was needed for sin and the atonement had to be sinless. Jesus who had lived a sinless life, willingly (John 10:15-18)laid it down for humanity. His death, resurrection and ascension, wiped out not only our sin but also the law used of Satan that used it to accuse. Let me say/write that again, what the Son of God did as the Son of man closed any access Satan had before the throne of God to accuse God’s people. Atonement was made, the law fulfilled and set aside. No more condemnation for those who believe and receive it. (Romans 8). (Also, consider Romans 10-11 with all this in mind.) The sad thing is that people don’t realize what Jesus did. Because of this lack of knowledge, they are susceptible to the only weapon Satan now possesses against the people of God. Deception. Many do think He came to make a way for us to go to heaven and they would not be wrong, but there is so much more. Salvation is for now. Living in victory is for now. Forgiveness and Grace is for living now. Think for a moment: What would it be like to live a day when NOTHING negative of the past limiting our obedience to Christ? Consider all bad decisions, trespasses against us having no cringing memories haunting thoughts/evaluations of ourselves, or others. What if it didn’t matter what other thought or said? Not because we didn’t care, but because their opinion/evaluation didn’t change what God said about us or the identity we have as a part of His family, His Church, His kingdom? Imagine a clean slate, freely forgiven and ties cut from preconceptions, misconceptions, searching for significance, looking for validation— What if we didn’t have to be “right” all the time to feel justified? What if a mistake was just a mistake, forgivable, redeemable? What if all of it was simply, gone, forgiven, without impact or influence? What would you feel free to do? Where would you go? What would you say? Who would you help? Who would you forgive? Sounds like heaven, right? It is. It is eternal life and In Him we have that now. The exciting truth is according to Christ and the work He did… We have all of that and more NOW. We have a voice before the Throne of Grace. We have the Word of Truth that divides falsehood from truth, that heals, forgives and changes our dysfunctional thinking, turns our mourning into dancing, replaces ashes with beauty… We have the Holy Spirit to help us when we need it: our counselor, our friend, our teacher. We have the Faith of God within and the ability to choose to believe. We have the ability to choose to forgive, choose love, choose joy, choose goodness, etc… Hebrews 4: 12-16 “Therefore let us be diligent to enter that rest [salvation provided], so that no one will fall, through following the same example of disobedience. For the word of God is living and active and sharper than any two-edged sword and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart. And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do. Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin. Therefore, let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need.” When we remain bound by the small thinking of “I’m just a sinner saved by grace” we make small the work Christ did for us. When we believe our only goal is simply to get to heaven, we abdicate our responsibility as members of the Church Jesus is building and the mandate of that Ecclesia (governing body of the Kingdom with an assignment) now. When we say, Jesus will come and make things right or take His people out of the mess they created, we imply that somehow plan A of God did not work because of humanity, making humanity more powerful than God’s plan. This implication is that Jesus did not do the complete work and now Plan B must be put into place. And finally, when we will not allow dialogue about matters of faith, we show a lack of confidence in what we know and the reliance upon what others know. I experienced this in my own journey out of denominational thinking. I studied the Scriptures but remained strictly within the bounds of the denominational doctrine that I had adopted as my own. Thus, my loyalty was not so much with the Word of God as I had thought. My loyalty was in what people had told me about the Word of God according to the “founding fathers of that particular denomination.” This was a hard lesson to take at times. Pridefully, I did not want to think I had been mistaken for so many years and in turn all my efforts to be a “good follower of Christ” were somehow misguided and maybe useless. That would be 22 years of spinning my wheels and getting nowhere for Christ no matter how sincere I was! Ouch. What about the classes I taught! I needed to repent, and I did, but it was a difficult decision. But God! Not only was realizing all this a difficult thing, but also to remove the lenses and see the scriptures without them was frustrating. I kept slipping back into the cliches I’d learned. It took a community of believers and dialogue and study together from different perspectives to finally see what was happening. All of this to say, the stewardship of the Gospel of Christ is important. It leads to the unity of the Church Christ prayed regarding in John 17. But we have to be willing to listen, discuss and come to a consensus. See also Eph 4 Dear Reader, there is so much more regarding the Kingdom and the Church that to go into now would make this an even longer blog. But I’ll leave this for another time or for you to study. My goal is to point out the freedom and victory you as a believer possess now because of Christ. I encourage discussion and study for all of us. We all need someone to whom we are accountable. And The Holy Spirit is good at His job. He faithfully reveals the truth to those willing to see. Behold, how good and how pleasant it is For brothers to dwell together in unity! It is like the precious oil upon the head, Coming down upon the beard, Even Aaron’s beard, Coming down upon the edge of his robes. It is like the dew of Hermon Coming down upon the mountains of Zion; For there the LORD commanded the blessing—life forever. Psalm 133 Grace and Peace Anne
By Anne Bradshaw April 9, 2026
“I feel as bright as a flower garden!” This phrase is included in a book I am currently working on. It has to do with an unexpected gift of colorful clothing. The idea came from an account regarding my grandfather's visit to a neighbor. The story began something like this: "One day "Pat" (my Grandfather) came to the door in to bring some vegetables from the garden." The neighbor went on to relate how embarrassed she was to open the door because she had just gotten out of the shower and had to hurriedly put on whatever clothes were handy before answering the door. The clothes did not match and she did not really pay attention until she was nearly to the door. In fact the colors wildly clashed, and she still had a towel (also colorful) around her wet hair. Today, we would probably just not answer the door, but this was a small town and people did not do that when it was someone they knew. She went on to tell how embarrassed and silly she felt but she decided to open the door anyway expecting my grandfather to make a depreciating comment about how silly she looked (because that was how she felt). She was pleasantly surprised by what my grandfather said, “Why, you look as purty as a garden full of flowers!” That was how I remember my grandparents teasing. They allowed the one being teased to participate without losing face. As far as I can remember, no one left feeling “less than,” but rather “a part of” when jokes were told. Some are so quick to criticize and joke in ways that put others down. Why highlight and tear apart the flaws in the name of humor or“truth in love” or simply to feel superior? Have you noticed the world has become quick to see what is not right. We do want injustice exposed, yes. But not just exposed! As believers, our desire is for justice and to be right with God, to stand for Truth because it is good for us, not just good to us. We were made to be the representatives of Christ upon the earth, so it is difficult to stand silent when injustice is happening. But a balance is needed. To complain and only report what the devil is up to and neglect the report of what God is doing and what He has said in His Word about similar matters in the past, works counter to our desire for righteousness. Likewise, concentrating on the flaws, condemning and highlighting the areas of weakness in others or even ourselves, denies the value of who God says we are and all He has placed within us to accomplish His good purposes. The option is always before us when we hear reports that are negative or discern what is unjust. We must wisely, with the help of the Holy Spirit, know how to respond to these moments. In small and large matters, we can choose to support life or death, literally and figuratively. That power is in our tongue, what we say aloud and think in our hearts. It is in our conversation: blessing or curses, grace or gossip. The power is in our prayers, the Scriptures we remember and those we call on in prayer. God says He watches over His Word to perform it. What Word are we speaking, praying, believing? When my Grandfather's neighbor opened the door to him in her crazy outfit, in that moment, he chose to support life. How? His joking comment cut off erased any opportunity for embarrassment to take hold. The joking comment about the flower garden, found a positive place to land in her heart that did not wound. He made light of the moment, canceling any need for shame, and brought laughter to a memory. Any other response could have caused that woman to cringe for the rest of the day. Instead, she remembered the moment at his memorial service with gratitude and laughter, remembering his kindness. Be a blessing, choose life. Listen to those who recognize the opportunity to apply Truth to negativity. Grace and Peace, Anne Jeremiah 1:12 “You have seen well, for I am watching over My word to perform it.” Romans 8: 6 For the mind set on the flesh is death , but the mind set on the Spirit is life and peace, Proverbs 18:21: Death and life are in the power of the tongue : and they that love it shall eat the fruit thereof. see also
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